Monday, June 26, 2017

Hebrew Roots: The Word, Righteous, A Verb?

Hello Grafted In Reader,

Today is Monday, June 26, 2017 in my corner of blog land. Summer is well under way in my corner and winter is under way for some of you reading who live over in Australia and New Zealand. I hope your season is going well wherever you find yourself!

Of late, my posts have been focusing on our Hebrew heritage as persons of faith. That can be words we speak, ideas, beliefs, stories, things from the Bible, middle east geography, and so on. Today, we are going to look at a word that gets used quite a bit known as "righteous" or "righteousness." People will say something like "righteous anger" or, "self righteous or self righteousness."

I like the website, as it offers short insights in plain simple English into words and culture of our Bible ancestors. Here is a short article on the word - righteous. It may mean something different than what we often ascribe. It too is from the above mentioned website.


The eyes of the LORD are toward the righteous, and his ears toward their cry. (Psalm 34:15 RSV)
Who are the righteous and what is righteousness? As our verse above indicates, God sees and listens to the righteous so it would be in our best interest to have a biblical definition of righteousness. Every Hebrew word in the mind of the Ancient Hebrews paints a picture of action. By doing a little investigation this picture can be found.

The first step in finding a more concrete meaning to a word is to find it being used in that context. For example, the word ברך (barak, Strong's #1288 ) is almost always translated as "bless," but being an abstract word we need to find it being used in a more concrete manner, which we do in Genesis 24:11, where it means "to kneel". This gives us a more concrete picture of the word. The problem with the word צדיק (tsadiyq, Strong's #6662) is that it is never used in a concrete manner.

The next method is to compare its use in Hebrew poetry where words are commonly paralleled with similar meaning words, such as in the following passage.
Be glad in the LORD, and rejoice, O righteous, and shout for joy, all you upright in heart! (Psalm 32:11 RSV)
The Hebrew words tsadiyq, translated as righteous, and ישר (yashar, Strong's #3477), translated as upright, are paralleled many times in the Bible indicating that in the Hebrew mind they were similar in meaning. Upright is another abstract word but it is used in a concrete manner, such as in Jeremiah 31:9, where it means "straight" as in a straight path.

Hebrew Poetry will also parallel antonyms, words of opposite meaning, such as in the following verse.
For the arms of the wicked shall be broken; but the LORD upholds the righteous. (Psalm 37:17 RSV)
Here we find the word wicked (rasha, Strong's #7563) being used as an antonym, here as well as in many other passages, to the word righteous (tsadiyq). While the word wicked is an abstract, we can find its concrete meaning in the verb form, רשע (R.Sh.Ah, Strong's #7561), which means to "depart" in the sense of leaving God's way.
For I have kept the ways of the LORD, and have not wickedly departed from my God. (Psalm 18:21 RSV)
We now have a few clues into the meaning of a tsadiyq. He is one who is straight and does not depart from the way of God. The next step is to understand these concepts from the Ancient Hebraic culture and thought.

The Ancient Hebrews were a nomadic people who traveled a circuit through the wilderness, following the same paths from pasture to pasture, campsite to campsite and watering hole to watering hole. Anyone leaving this path can become lost and wander aimlessly, one who has "departed" from the path.

A righteous person is not one who lives a religiously pious life, the common interpretation of this word, he is one who follows the correct path, the path (way) of God.

- Thanks for dropping by. I will visit with you some time during July. I wish our friends in Canada, Happy Canada Day, and US readers, Happy Independence Day on July 4.

Kevod Yeheveh, His Presence be near us always!

Mellow Roc!
David C. Russell, Editor/Author

Monday, June 12, 2017

Summer Time, The Livin Is Easy (standard, Gershwin)

Hello Grafted In Readers,

Today is June 12, 2017 in my corner of blog land. Temperatures are most definitely going to be quite warm and into the 30s Celsius or 90s Fahrenheit. A cool spell is to occur by this time tomorrow and Wednesday!

Generally, my mood has been beamish, and I have been keeping busy with a number of things highlighted below:
- The Anthology, Waiting For Messiah is now in editing phase. Our first potential readers may be from Texas, North Carolina and the country of New Zealand. Publication on Smashwords is planned for September 2017 in eBook form!
- I am reading a second book by novelist, David Baldacci. The first was titled, The Camel Club. The second is titled, The Collectors. Both are set in Washington, DC, and deal with the corruption of power among some high-end federal officials. Their sins are quite elaborate!
- My wife and I attended a local play over the weekend, and plan to attend a school assembly later this week to honor our granddaughter who was selected as school citizen of the week. In our area, public schools close for summer vacation on Friday until the first week of September.
- Father's Day in America is on Sunday June 18, 2017. I will be playing piano for a local restaurant brunch; then, plan to relax and have a quiet day with my wife. Our young adult children have plans of their own.

- Finally, in keeping with our study of faith heritage, for those who have a faith practice, I would suggest you inform yourself about the history of what that practice believes. How did it come about? I have found the clergy, "gate-keepers" do a thoroughly pristine job of upholding their duty to honor the loyalty they have sworn to their denomination whilst praying for G-d to reform the church, (better known as liturgical "collywobble." In a broader spanse, this is suggested by the folk at the Biblical Archaeology Society:
Why Study the Prehistory of the Land of Israel? Gaining better insight into the Biblical period
Excavations at prehistoric sites all over Israel have uncovered, among other things, stone tools, butchered animals bones and evidence for the control of fire. Daniel Nadel explains in BAR how studying the prehistory of Israel can give us a better perspective on Israel in the Biblical period. The long cultural history of this region can demonstrate how innovations that developed over millennia set the stage for the emergence of complex cities and mighty kingdoms in the Biblical period.
My comment, Then, you will be in a better position to determine if your clergy-person is giving you the "rest of the story" or the condensed church version.

You, of course can use sites like this or Ancient Hebrew Research Center, or the Holy Language Institute. Nevertheless, be informed! A clergy person after all will likely receive a pension when he or she retire, so they are going to protect their ass so it remains warm in winter, cool in summer, and comfortable in between because, they too, are human and enjoy creature comforts like the rest of us!

Until next time, Kevod Yeheveh, His presence surround you!

Mellow Rock
David Russell